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Christmas and Hanukah are almost here and, as always, it gives us a new
opportunity to appreciate the unique blessings that flow to us and
through us during this holy season. Our newsletter begins with the original Christmas story as it is contained in
the Gospels of Luke and Matthew. We also share a surprising historical
perspective on the creation and meaning of the "12 Days of Christmas". We continue with our collection of essays by
Ernest Holmes, with his thoughts on "The Power That Jesus Used". In addition, we offer a collection of inspiring stories centering
around the holiday season, including O. Henry's "Gift of the Magi",
along with the Christmas story, "A Solitary Life". We couldn't resist adding a little "Christmas Humor" and an affirmation
appropriate to the season. As always, you'll find a new spiritual poem, this one entitled, "Joy Is
The Birthright" and
a collection of cookie recipes
perfect for the holidays.
If you're considering buying a gift for a friend or
loved one during the holiday season, why not select gifts that can genuinely
make a difference in their lives? Give them products that will continue to inspire, encourage
and uplift throughout the year. Browse our catalog of products -
especially our Holiday discounts - and if you are in doubt about what to buy,
give a gift certificate - they are available in a wide range of
denominations. This issue also includes an in-depth look at the history
surrounding Hanukah and an essay on the the application of the 12 Step
principles to those who lived at the time of Jesus' birth - "The 12 steps of Christmas". We continue with our serialization of "The Third Eye"
by T. Lobsang Rampa, a fascinating, controversial and very popular account of
the life and esoteric experiences of a Tibetian Monk, along with the third
chapter of "A Romance of Two Worlds" by Marie Corelli, the best selling
Victorian novel exploring the relationship between the occult and
Christianity along with large doses of mystery, romance and guardian
angels. As always, we are so grateful to all of you who visit our
website, and contribute through your generous donations, purchases,
emails and article submissions. Thank you for letting us share
this issue of our newsletter with you.
Wishing you the very best during the holiday season, William Simpson
CHAPTER THREE Each time I dozed a horse
would nudge me, or a sudden burst of sound from the house would rouse me.
Gradually the noises were stilled. I raised myself to one elbow and looked
out, the lights were one by one flickering to blackness. Soon there
was only the cold blue moonlight reflecting vividly from the snow capped
mountains. The horses slept, some on their feet and some on their sides. I
too slept. The next morning I was awakened by a rough shake and a voice
saying: “Come along, Tuesday Lobsang. I have got to get the horses ready and
you are in the way.” So I got up and made my way into the house in search of
food. There was much activity. People were preparing to
leave, and mother was flitting from group to group for a last-minute chat.
Father was discussing improvements to the house and to the gardens. He was
telling an old friend of his that he intended having glass imported from
India so that our house would have glazed windows. In Tibet there was no
glass, none was made in the country, and the cost of bringing it from India
was very high indeed. Tibetan windows have frames upon which is stretched
paper which is highly waxed and translucent, but not trans-parent. Outside
the windows were heavy wooden shutters, not so much to keep burglars away as
to prevent the ingress of grit But not only humans were
on the alert: animals also were on the watch, and it was no unusual sight to
see horses and dogs leading the humans in the rush for shelter. Cats were
never caught in a storm, and yaks were quite immune. With the departure of
the last of the guests I was called before father who said: “Go to the
shopping centre and buy your needs. Tzu knows what is required.” I thought
of the things I would need: a tsampa bowl made of wood, a cup, and a rosary.
The cup would be in three parts: a stand, the cup, and its lid. This would
be of silver. The rosary would be of wood, with its hundred and eight beads
highly polished. A hundred and eight, the sacred number, also indicates the
things which a monk has to remember. We set off, Tzu on his
horse, and I on my pony. As we left the courtyard we turned right, later
turning right again as we left the Ring Road past the Potala to enter the
shopping centre. I looked about me as if seeing the town for the first time.
I was greatly afraid that I was seeing it for the last time! The shops were
crowded with chauffeuring merchants who had just arrived in Lhasa.
Some were bringing tea from China, and others had brought cloth from India.
We made our way through the crowd to the shops we wished to visit; every so
often Tzu would call out a greeting to some old friend of former years.
I had to get a robe of russet red. I was going to have it rather on the
large size, not merely because I was growing, but for an equally practical
reason. In Tibet men wear
voluminous robes which are tied tightly at the waist. The upper portion is
pulled up and forms a pouch which is the repository for all those items
which the Tibetan male finds it necessary to carry. The average monk, for
instance, will carry in this pouch his tsampa bowl, cup, a knife, various
amulets, a rosary, a bag of roasted barley and, not infrequently, a supply
of tsampa. But remember, a monk carries upon his person all his worldly
possessions. My pathetic little purchases were rigidly supervised by
Tzu, who permitted only the barest essentials, and those of merely mediocre
quality as befitted a “poor acolyte”. They included sandals
with yak-leather soles, a small leather bag for roasted barley, a wooden
tsampa bowl, wooden cup—not the silver affair I had hoped for!—and a
carving knife. This, together with a very plain rosary which I had to polish
myself, were to be my only possessions. Father was a millionaire several
times over, with huge estates all over the country, with jewels, and indeed
much gold. But I, while I was training, while father lived, I was to be just
a very poor monk. I looked again at the street, at those
two-storied buildings with the long, projecting eaves. I looked again at the
shops with the sharks' fins and the saddle covers displayed on the booths
outside their doors. I listened once more to
the cheerful banter of the traders and their customers haggling
good-naturedly over the prices to be paid. The street had never looked more
attractive and I thought of the fortunate people who saw it every day and
would continue to see it every day. Stray dogs ambled around, sniffing
here and there, exchanging growls, horses neighed softly to each other as
they awaited the pleasure of their masters. Yaks groaned throatily as they
meandered through the pedestrian throng. What mysteries lurked behind those
paper-covered windows. What wonderful stores of goods, from all parts of the
world, had passed through those sturdy wooden doors, and what tales those
open shutters would tell if they could speak. All this I gazed upon as
upon an old friend. It did not occur to me that I would ever see these
streets again, even though but rarely. I thought of the things I would have
liked to have done, of the things I would have liked to buy. My reverie was
shatteringly interrupted. A hand immense and menacing descended upon me,
caught my ear and twisted it fiercely, while the voice of Tzu bellowed for
all the world to hear: “Come on, Tuesday Lobsang, are you dead on your feet?
I don't know what boys are coming to nowadays. Wasn't like this when I was a
lad.” Tzu did not seem to mind if I stayed behind without my ear, or
retained it by following him. There was no choice but to “come on”. All the
way home Tzu rode ahead, mumbling and moaning about the “present generation,
good-for-nothing lot, bone-idle lay-abouts living in a daze”. At least
there was one bright spot, as we turned into the Lingkhor road there was a
quite bitter wind. Tzu's great bulk ahead of me gave me a sheltered path.
At home, mother had a
look at the things which I had bought. To my regret she agreed that
they were good enough. I had been cherishing the hope that she would
overrule Tzu, and say that I could have better quality articles. So once
again my hopes of having a silver cup were shattered and I had to make do
with the wooden one turned on a hand-lathe in the bazaars of Lhasa. I
was not to be left alone for my last week. Mother dragged me round to the
other big houses in Lhasa so that I could pay my respects, not that I was
feeling respectful! Mother reveled in the journeyings, in the interchange of
social conversation, and in the polite tittle-tattle which made up the
everyday round. I was bored stiff; to me all this was a genuine ordeal as I
was definitely not born with the attributes which make one suffer fools
gladly. I wanted to be out in the
open enjoying myself for the few days remaining. I wanted to be out flying
my kites, jumping with my The Rice Heap was really
seven lamaseries in one; seven distinct orders, seven separate colleges
formed its composition. It was so large that no one man was in charge.
Fourteen abbots ruled here and stern disciplinarians they were. I was glad
when this “pleasant jaunt across a sunlit plain”—to quote father—came to an
end, but more glad to know that I was not going to be consigned to Drebung,
or to Sera, three miles north of Lhasa. At last the week drew to an
end. My kites were taken from
me and given away; my bows and beautifully feathered arrows were It gave the names of the
first of our line, and gave details of the deeds which caused them to be
raised to the nobility. Recorded here were the services we had done for our
country and for our Ruler. Upon the old, yellowed pages I read history. Now,
for the second time, the Book was open for me. First it had been to
record my conception and birth. Here were the details upon which the
astrologers based their forecasts. Here were the actual charts prepared at
the time. Now I had to sign the Book myself, for tomorrow a new life for me
would start when I entered the lamasery. The heavy carved wooden
covers were slowly replaced. The golden clasps pressing the thick, hand-made
sheets of juniper paper were clipped on. The Book was heavy, even father
staggered a little beneath its weight as he rose to replace it in the golden
casket which was its protection. Reverently he turned to lower the casket
into the deep stone recess beneath the altar. Over a small silver brazier
he heated wax, poured it upon the stone lid of the recess, and impressed his
seal, so that the Book would not be disturbed. He turned to me and
settled himself comfortably on his cushions.
A touch of a gong at
his elbow, and a servant brought him buttered tea. There was a long
silence, and then he told me of the secret history of Tibet; history
going back thousands and thousands of years, a story which was old
before the Flood. He told me of the time when Tibet had been washed by
an ancient sea, and of how excavations had proved it. Even now, he said,
anyone digging near Lhasa could bring to light fossilized sea-animals
and strange shells. There were artifacts, too, of strange metal
and unknown purpose. Often monks who visited certain caves in the
district would dis-cover them and bring them to father. He showed me
some. Then his mood changed. Because of the Law, to the high-born
shall be shown austerity, while to the low shall be shown compassion,
“he said. “You will undergo a severe ordeal before you are permitted to
enter the lamasery.” He enjoined upon me the
utter necessity of implicit obedience to all commands which would be given
to me. His concluding remarks were not conducive to a good night's sleep; he
said: “My son, you think I am hard and uncaring, but I care only for the
name of the family. I say to you: if you fail in this test for entry, do not
return here. You will be as a stranger to this household.” With that, with
no further word, he motioned me to leave him. Earlier in the evening I
had said my farewells to my sister Yaso. She had been upset, for we
had played together so often and she was now but nine years of age, while I
would be seven—tomorrow. Mother was not to be found. She had gone to bed and
I was not able to say good-bye to her. I made my lonely way to my own room
for the last time and arranged the cushions which formed my bed. I lay
down, but not to sleep. For a very long time I
lay there thinking of the things my father had told me that night. Thinking
of the strong dislike father had for children, and thinking of the dreaded
morrow when for the first time I would sleep away from home. Gradually the
moon moved across the sky. Outside a night bird fluttered on the window
sill. From the roof above came the flap-flap of prayer-flags slapping
against bare wooden poles. I fell asleep, but as the first feeble rays of
the sun replaced the light of the moon, I was awakened by a servant and
given a bowl of tsampa and a cup of buttered tea. As I was eating this
meager fare, Tzu bustled into the room. “Well, boy,” he said, “our ways
part. Thank goodness for that. Now I can go back to my
horses. But acquit yourself well; remember all that I have taught you.” With
that he turned upon his heel and left the room. Although I did not
appreciate it at the time, this was the kindest method. Emotional farewells
would have made it very much more difficult for me to leave home—for the
first time, for ever, as I thought. If mother had been up to see me off then
no doubt I should have tried to persuade her to allow me to remain at home.
Many Tibetan children have quite soft lives, mine was hard by any standard,
and the lack of farewells, as I later found, was on father's order, so that
I should learn discipline and firmness early in life. I finished
my breakfast, tucked my tsampa bowl and cup into the front of my robe, and
rolled a spare robe and a pair of felt Tuesday Lobsang Rampa was a very
popular writer who claimed to have been a Lama in Tibet before spending the
second part of his life in the body of a British man, Cyril Henry Hoskin,
who described himself as the "host" of T. Lobsang Rampa. To many, Dr. Rampa was a revolutionary of his time,
one of the first of the Eastern teachers to bring Buddhism and
metaphysics to the West in a popular fashion. He wrote many books about
spiritual matters, beginning with "The Third Eye". Lobsang Rampa attempts to teach the timeless universal
truths, while traveling along the spiritual path. Dr. Rampa's books also discuss
the state of humanity's progress and he shows how we can be a positive force
for good, thus improving ourselves and helping our fellow humans and all
sentient beings. Look for the next chapter in The Third
Eye by T. Lobsang Rampa in the next edition of our newsletter or prior
chapters in previous editions. To read
other books by T. Lobsang Rampa, visit our free Ebook section by clicking
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rented Throughout our lives, we have read and wondered about the
miracles of Jesus. But to how many of us has the thought come that this same
power must be available to everyone? We have been so accustomed to thinking
of Jesus as a man filled with love and compassion and human kindness that we
have overlooked something else about him that is equally important. Jesus
had access to a spiritual Power that he used in every way. To him it seemed
the most natural thing in the world that he should be able to tell the
paralyzed man to walk, or multiply the loaves and fishes, or still the wind
and waves. I happen to be one of those who really believe that Jesus
did these things and that we could also do them if we had the know-how. It
takes nothing away from Jesus when we say that in addition to his love and
compassion and his great humanity, we also have access to the same Power,
which enabled him to do such wonderful things. Even his own followers
thought he must have been using a power that no one else possessed; however,
when we study his words carefully, we find that he said that others could do
what he did if they followed the same rules. Jesus was not the great
exception; he was the great example, and he even said that "greater works
than these shall he do; because I go unto my Father." What we want to find out, then, is the nature of this
Power that Jesus used, learn how it operates, and then apply it in our own
lives in helping ourselves and also in helping others. I am not thinking
only about the healing miracles when people have been restored to physical
health. For while this is wonderful and good, there is much more to life
than merely getting rid of a pain. Jesus had access to some kind of Power
that was available for every purpose. He had access to an Intelligence that
guided him in everything he did. And he had a deep inward peace and feeling
of security that removed all confusion and doubt and uncertainty from his
mind. What we want to find is the key that unlocks the doorway
to the Power greater than we are. What we want to do is to discover the
secret, which he so plainly told us was a certain kind of relationship he
had to God, who, he said, was present everywhere and was also within him and
within everyone. We are accustomed to thinking of the powers and energies
in nature, and we know that the whole field of modern science is devoted to
the discovery of these powers and learning how to apply them for our
everyday needs. We also know that these powers which science uncovers have
always existed, they were always there waiting to be used, and always ready
to respond when we use them rightly. We think of a scientific man as one who uses a power of
nature. We do not say that he possesses it as a personal thing. For, of
course, this would not be true. What we say is that science discovers the
power, unlocks its energy, and then uses it for definite purposes for the
betterment of humanity. What we really mean by this is that there are
certain physical laws and physical powers in nature, which are greater than
we are but which can be used, and that these powers operate for us as though
they were our servants. We employ them; we do not implore them. That is, we
do not beseech them, we do not coerce them, and, as a matter of fact, we do
not even concentrate them. We merely use them.
When it was discovered that a hen lays a certain number
of eggs and then sits on them and hatches out chickens, someone had the
foresight to realize that you can have as many hens as you want to
sit on as many eggs as they can cover and produce as many chickens as are
desirable, provided you actually put the hen and the eggs together. Here is
an example of the way nature works, with complete independence of our
thoughts and our will and our desires, but always with this in mind, that
when we comply with the way she works, we receive the benefit. Jesus worked in a different kind of laboratory. He
understood a different set of laws, and because he used these laws, a power
was delivered to him that has amazed the world. It is our purpose to
rediscover these laws, find out how they work, and apply them for every
legitimate purpose, and then reap the benefit for us and for others. Of
course, in doing this, it is necessary that we follow the example of the one
who really knew. The only reason we have to suppose that Jesus knew is that
he proved his claim. What we should do, then, is to find out exactly what
Jesus believed, and why, and how he used this secret of the ages so
effectively. The first thing we shall learn is that Jesus believed
himself to be one with God, and he believed that the Divine Presence was
right where he was. He communed with this Presence through prayers and
meditation until it was the most real thing to him in life. We find, then,
that the whole background of his teaching starts with the idea that there is
such a Presence and such a Power; that the Presence is accessible to all of
us, and that the Power can be used by anyone who has faith in it. This is no doubt the greatest secret of the ages. It is
the miracle of the answer to prayer. It is the miracle of Life itself. We
need to believe that you and I, so little and so alone, do have access to a
Power that has the possibility of making everything in our lives happy and
harmonious if we cooperate with it. Right here, I would
like to inject this thought – for it is one that so many people express –
how can we believe in a Power that we can neither touch nor taste nor
handle? The answer to this is simple enough. Let us go right back
to the hen sitting on her eggs. Neither you nor I nor the hen ever put a
chicken in an egg, nor did we ever take one out. The hen, instinctively, by
some method of which she is not consciously aware, follows the law of her
own life. She lays the eggs and then she sits on them, and nature performs
the miracle for her. The Power, which does this, cannot be touched or tasted
or handled. It cannot be seen. And yet, we are so used to it that we never
question the results. We build incubators and set the eggs in them, and
subject them to a certain heat for a certain period of time, with complete
assurance, with absolute faith, because experience has taught us that we can
do this and have chicks hatch. So it is with every law that we use. No one has ever seen
the powers of nature. We only see how they work, and we accept them with the
simplicity of a child. Again someone might ask: How can we believe in a
Divine Presence when we have not seen it? The answer to this also is simple.
How can we believe in the law of attraction and repulsion, which we have not
seen? How can we believe that a magnet will attract iron since we do not see
the power of attraction that draws it? No one has ever seen love or human
affection; no one has seen kindness and tolerance and human understanding;
but we have all felt them, and we have no more doubt of their existence than
we do of our own being. I do not think we need to be concerned with the fact that
we do not see God other than in His creation, or that we have not seen the
forces of nature other than in and through what they do. When Jesus told us
that we should have faith, he was not telling us about something that is
impossible for us attain, for Jesus was the most simple and direct of men,
and he knew that faith is a natural attitude of mind. It is the very
simplicity of his teaching that eludes us. As a matter of fact, it is so
easy that it is hard, so simple that it is difficult, so direct that we fail to
catch its significance. For whether or not we know it, we all have faith. We
are merely mostly using it in reverse. So Jesus told us that there is a Divine Presence that
will guide us if we let it. And he told us that there is a Power that will
operate for us if we believe that It will. But he also told us that this
Presence is love and this Power is good and that we cannot hope to derive
the greatest benefit from the Presence as Divine guidance, or the Power as
the operation of Divine Love, until we first greet the Presence in love and
use the Power for good. So far as I know, he laid down no instructions other
than these: God is love and God is good. Therefore, Divine Power is
delivered to us only in such degree as we love and as we are constructive.
All the prayers or the will of man can neither add to nor
take from the powers of nature. This is so self-evident that one cannot even
argue against it. What we have to do, then, is to invite the Presence and
use the Power. We invite the Divine Presence every time we think about It in
love and with true humility. We draw inspiration into our minds and into our
imaginations and loose it through our actions when we recognize this
Presence, and we benefit from the use of the Power when we comply with the
way it works. Here is where our great experiment in using the Power
that Jesus understood starts. This is the very beginning of it. We must
believe that there is a Divine Presence. Of course, our belief does not
create It; it merely acknowledges It. It is this acknowledgment of the
Divine Presence that Jesus was referring to when he said: "…your Father
knoweth what things ye have need of, before ye ask him." The artist believes in the presence of beauty. He invites
it into his thought and will and imagination; he makes himself open to it.
Our acknowledgement of the Presence of God should be as simple as this and
as direct. No matter what we are doing, we should start with this basic
thought: "God is all there is. God is right where I am. Divine Intelligence
is now directing me. I not only invite It, I believe It is here. There is
nothing in me that can deny me the privilege of receiving this Divine
guidance. There is Something in me that knows what to do under every
circumstance, knows how to meet every situation, knows how to overcome every
obstacle. I am in partnership with the infinite Mind that creates everything
and sustains everything. I am one with God." We should entertain thoughts like these until they become
habitual; that is, until nothing in us denies them. It is not going to take
any more faith than we now have, for one of the greatest lessons we can
learn about faith is that we always possess it. But too often, we are using
it negatively. As a matter of fact, we are always affirming something, be it
for good or ill. We are always either saying, "I can," or "I cannot." What
we need to do is to eliminate the negative and accentuate the positive. In
doing this, we shall gradually acquire the habit of affirmative thinking.
To this belief that there is a Divine Presence that is
guiding us and leading us gently but certainly on the pathway to success and
happiness and wholeness, we must also come to believe that there is a Power
that always goes with this recognition of the Divine Presence. We must have
faith that this Power operates on our word. But, of course, we do not see
Its operation. We do not touch It or taste It or handle It, but we can feel
It. It is this deep underlying conviction and feeling that we must acquire.
It is not the words that Jesus used that performed the
miracle. It was his inner conviction of the Power that operated on and in
and through his words. He called this faith and belief, and in so doing,
reduced it to a mental attitude or to a way of thinking that we can all
understand. There is Something that operates on our belief and acts exactly
like a law, because It is a law and tends to bring about conditions, which
correspond to our faith, our belief, and our way of thinking. Frequently, when we begin to use this Power consciously,
we find that our thoughts are unruly. In one moment we affirm some good we
desire and in the very next moment, we deny what we have affirmed. In this
way, we are a mental house divided against itself. We may as well recognize
this fact because it is an important one. But in recognizing it, there is no
occasion for us to despair. For we know that thinking is really a movement
of the mind upon itself, right where we are, and we are the thinker.
Therefore, we can change out thoughts. This is why Jesus told us that sometimes only prayer and
fasting can bring about the desired result. He did not mean that God listens
because we do a lot of talking. What he meant was that we should pray
affirmatively and fast when it comes to negative thinking. This is the
sacrifice we make in the surrender of our doubts and fears to the great
affirmations of life. To pray without ceasing means to continue in an
affirmative attitude of mind and to fast means to refrain from all negative
thoughts and ideas. There must come a new impulse to the mind, a new way of
looking at things. This is what Jesus called the new birth. He referred to
this when he said that we must be born again, we must be born of the Spirit,
which means being born into a complete conviction of the Presence and the
Power and the Activity of God in and through us. The results that follow
this new birth are automatic, and this is why Jesus told us that if we would
seek the kingdom of God first, everything else would be added. What a wonderful adventure lies before us. How grateful
we should be for the opportunity to live and love and work and play. We
should have a keen sense of anticipation and enthusiasm because we know that
we are working with a spiritual Power greater than we are, a Law of Mind
that is available to create every good thing in life. I believe this is the
secret to this power Jesus demonstrated and to the understanding of his
teachings. We may call this faith, we may call it religion, we may call it
worship. It is all this and more, too. But in reality, it resolves itself
into a simple, sincere, and direct approach to God and to the Law of Mind.
The world is in search of the answer to its problems.
Frustrated and distraught, disillusioned and chagrined, today it stands on
the brink of two possibilities – to be, or not to be. The world today is
shocked by the realization of what it has brought on itself. Nothing is more
certain than that we have failed, and as never before, millions of people
are ready to try something else, that something that for far too long has
been neglected, that something which alone can make it whole. Nothing is
more certain than that we must rediscover the secret of the ages, this
coming into close cooperation with the Presence that made us and the Power
that sustains us. Along this pathway alone lies the hope of humanity. This,
and this only, is the road to peace, to prosperity, and to happiness. The Conscious Living Foundation is proud to offer its recording of one
of Ernest Holmes most famous books, "Creative Mind and Success".
To learn more about the recording and hear several FREE selections on
such topics as: - How to attract friends Just click
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Affirmation: (Selection from The Conscious
Word Daily Affirmation)
Christ Spirit is born in me today. I am renewed. I begin again to recognize All the good, all the love, All the joy which surrounds me and Embraces me. I am greatly blessed!
(The preceding is a selection from our daily affirmation, emailed
directly to you each morning, called The Conscious Word. You can
obtain more information and view a sample issue by clicking
Here.)
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The Original Christmas
Story:
Luke 2:1-20 and
Matthew 2:1-8
Luke
2:1-20
2 This was the first enrollment, when
Quirinius was governor of Syria.
3 And all went to be enrolled, each to
his own city.
4 And Joseph also went up from Galilee,
from the city of Nazareth, to Judea, to the city of David, which is called
Bethlehem, because he was of the house and lineage of David,
5 to be enrolled with Mary, his
betrothed, who was with child.
6 And while they were there, the time
came for her to be delivered.
7 And she gave birth to her first-born
son and wrapped him in swaddling cloths, and laid him in a manger, because
there was no place for them in the inn.
8 And in that region there were
shepherds out in the field, keeping watch over their flock by night.
9 And an angel of the Lord appeared to
them, and the glory of the Lord shone around them, and they were filled with
fear.
10 And the angel said to them, "Be not
afraid; for behold, I bring you good news of a great joy which will come to
all the people;
11 for to you is born this day in the
city of David a Savior, who is Christ the Lord.
12 And this will be a sign for you: you
will find a babe wrapped in swaddling cloths and lying in a manger."
13 And suddenly there was with the
angel a multitude of the heavenly host praising God and saying,
14 "Glory to God in the highest, and on
earth peace among men with whom he is pleased!"
15 When the angels went away from them
into heaven, the shepherds said to one another, "Let us go over to Bethlehem
and see this thing that has happened, which the Lord has made known to us."
16 And they went with haste, and found
Mary and Joseph, and the babe lying in a manger.
17 And when they saw it they made known
the saying which had been told them concerning this child;
18 and all who heard it wondered at
what the shepherds told them.
19 But Mary kept all these things,
pondering them in her heart.
20 And the shepherds returned,
glorifying and praising God for all they had heard and seen, as it had been
told them.
1 After Jesus was born in Bethlehem
in Judea, during the time of King Herod, Magi from the east came to
Jerusalem
13 When they had gone, an angel of
the Lord appeared to Joseph in a dream. "Get up," he said, "take the
child and his mother and escape to Egypt. Stay there until I tell you,
for Herod is going to search for the child to kill him."
19 After Herod died, an angel of the
Lord appeared in a dream to Joseph in Egypt If you enjoy our inspirational stories and articles, be
sure to visit our website for more: The Conscious Word is an
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growth and development.
By practicing the
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an effective tool that will help you experience an ongoing positive
change in your life.
We all
“know” many things. However, “knowing” something, in and of
itself, does not make it “true” to us. We can read all about
oranges; we can look at pictures of oranges and we can talk to people
who have eaten oranges. But, until we taste the orange ourselves,
we do not truly understand the full truth about what an orange is. Likewise, we
can experience the “truth”, the real nature, of many more subtle and
essential concepts by “tasting” them. One of the capabilities of
an affirmation is to provide us with a “taste” of the subject matter of
the affirmation. However,
something else is also at work in an affirmation. One of the
secrets of the universe is that when a human believes something is so,
it becomes what he or she believes. Jesus said
“Verily I say unto you, if ye have faith and doubt not, ye shall not
only do this which is done to the fig tree, but also if ye shall say
unto this mountain, `Be thou removed and be thou cast into the sea,' it
shall be done. And all things whatsoever ye shall ask in prayer,
believing, ye shall receive.” (Book of Matthew verses 21 and 22) The key
words in this quote are “If ye have faith and doubt not..” and “all
things whatsoever ye shall ask believing..” Jesus is
describing this receptivity of the universe to human belief.
However, there are requirements for this belief to be effective.
Jesus says we must have “faith” without doubt and that we must “believe”
as we ask. James
Allen’s famous premise “As a man Thinketh, so it is” expresses this same
truth. In essence,
when we become utterly convinced of the truth of something, which means
we have absolutely no doubts about it, the universe will be molded and
shaped to match our conviction. The challenging part is to find a
way to become convinced of something that is not yet actualized.
To cultivate our faith. This is where affirmations can help. By taking a
thought or collection of thoughts and impressing them deeply upon the
mind with persistence and concentration, a conviction can be
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This expanding selection of recordings are primarily
performances by the acclaimed choral group Gloriae Dei Cantores.
You will find selections by Renaissance masters, sacred
music of Russia (including numbers by Rachmaninoff and Tchaikovsky),
Palestrina, Brahms and Mozart - along with wonderful Christmas
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In order to relate the story that
led up to Chanukah, we shall start
with Antiochus III, the King of
Syria, who reigned from 3538 to 3574
(222-186 B.C.E.). He had waged war
with King Ptolemy of Egypt over the
possession of the Land of Israel.
Antiochus III was victorious and the
Land of Israel was annexed to his
empire. At the beginning of his
reign he was favorably disposed
toward the Jews and accorded them
some privileges. Later on, however,
when he was beaten by the Romans and
compelled to pay heavy taxes, the
burden fell upon the various peoples
of his empire who were forced to
furnish the heavy gold that was
required of him by the Romans. When
Antiochus died, his son Seleucus IV
took over, and further oppressed the
Jews. Added to the
troubles from the outside were the
grave perils that threatened Judaism
from within. The influence of the
Hellenists (people who accepted
idol-worship and the Syrian way of
life) was increasing. Yochanan, the
High Priest, foresaw the danger to
Judaism from the penetration of
Syrian-Greek influence into the Holy
Land. For, in contrast to the ideal
of outward beauty held by the Greeks
and Syrians, Judaism emphasizes
truth and moral purity, as commanded
by God in the holy Torah. The Jewish
people could never give up their
faith in God and accept the
idol-worship of the Syrians. Yochanan was
therefore opposed to any attempt on
the part of the Jewish Hellenists to
introduce Greek and Syrian customs
into the land. The Hellenists hated
him. One of them told the King’s
commissioner that in the treasury of
the Temple there was a great deal of
wealth. The wealth in the
treasury consisted of the
contributions of "half a shekel"
made by all adult Jews annually.
That was given for the purpose of
the sacrifices on the altar, as well
as for fixing and improving the
Temple building. Another part of the
treasury consisted of orphans’ funds
which were deposited for them until
they became of age. Seleucus needed
money in order to pay the Romans. He
sent his minister Helyodros to take
the money from the treasury of the
Temple. In vain did Yochanan, the
High Priest, beg him not to do it.
Helyodros did not listen and entered
the gate of the Temple. But
suddenly, he became pale with
fright. The next moment he fainted
and fell to the ground. After
Helyodros came to, he did not dare
enter again.
Desiring to unify his
kingdom through the medium of a
common religion and culture,
Antiochus tried to root out the
individualism of the Jews by
suppressing all the Jewish Laws. He
removed the righteous High Priest,
Yochanan, from the Temple in
Jerusalem, and in his place
installed Yochanan’s brother Joshua,
who loved to call himself by the
Greek name of Jason. For he was a
member of the Hellenist party, and
he used his high office to spread
more and more of the Greek customs
among the priesthood. Joshua or Jason
was later replaced by another man,
Menelaus, who had promised the king
that he would bring in more money
than Jason did. When Yochanan, the
former High Priest, protested
against the spread of the
Hellenists’ influence in the Holy
Temple, the ruling High Priest hired
murderers to assassinate him. Antiochus was at
that time engaged in a successful
war against Egypt. But messengers
from Rome arrived and commanded him
to stop the war, and he had to
yield. Meanwhile, in Jerusalem, a
rumor spread that a serious
accident, had befallen Antiochus.
Thinking that he was dead, the
people rebelled against Menelaus.
The treacherous High Priest fled
together with his friends.
There were thousands
of others who likewise sacrificed
their lives. The famous story of
Hannah and her seven children
happened at that time. Antiochus’s men
went from town to town and from
village to village to force the
inhabitants to worship pagan gods.
Only one refuge area remained and
that was the hills of Judea with
their caves. But even there did the
Syrians pursue the faithful Jews,
and many a Jew died a martyr’s
death.
Mattityahu
Thereupon, a
Hellenistic Jew approached the altar
to offer a sacrifice. Mattityahu
grabbed his sword and killed him,
and his sons and friends fell upon
the Syrian officers and men. They
killed many of them and chased the
rest away. They then destroyed the
altar. Mattityahu knew
that Antiochus would be enraged when
he heard what had happened. He would
certainly send an expedition to
punish him and his followers.
Mattityahu, therefore, left the
village of Modin and fled together
with his sons and friends to the
hills of Judea. All loyal and
courageous Jews joined them. They
formed legions and from time to time
they left their hiding places to
fall upon enemy detachments and
outposts, and to destroy the pagan
altars that were built by order of
Antiochus.
Antiochus sent his
General Apolonius to wipe out Yehuda
and his followers, the Maccabees.
Though greater in number and
equipment than their adversaries,
the Syrians were defeated by the
Maccabees. Antiochus sent out
another expedition which also was
defeated. He realized that only by
sending a powerful army could he
hope to defeat Yehuda and his brave
fighting men. An army consisting
of more than 40,000 men swept the
land under the leadership of two
commanders, Nicanor and Gorgiash.
When Yehuda and his brothers heard
of that, they exclaimed: "Let us
fight unto death in defense of our
souls and our Temple!" The people
assembled in Mitzpah, where Samuel,
the prophet of old, had offered
prayers to God. After a series of
battles the war was won.
Since the golden
Menorah had been stolen by the
Syrians, the Maccabees now made one
of cheaper metal. When they wanted
to light it, they found only a small
cruse of pure olive oil bearing the
seal of the High Priest Yochanan. It
was sufficient to light only for one
day. By a miracle of God, it
continued to burn for eight days,
till new oil was made available.
That miracle proved that God had
again taken His people under His
protection. In memory of this, our
sages appointed these eight days for
annual thanksgiving and for lighting
candles. If you enjoy our inspirational stories and articles, be sure to visit
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current activities and growth, along with articles and information that we hope
will be supportive and encouraging in your efforts to live each moment with more
joy and satisfaction.
Director

Christmas Story: One Solitary
Life
He
was born in an obscure village,
the child of a peasant woman.
He grew up in another obscure village,
where he worked in a carpenter shop
until he was thirty.
Then for three years
he was an itinerant preacher.
He never set foot inside a big city.
He never traveled two hundred miles
from the place he was born.
He never wrote a book,
or held an office.
He did none of these things
that usually accompany greatness.
While he was still a young man,
the tide of popular opinion
turned against him.
His friends deserted him.
He was turned over to his enemies,
and went through the mockery of a trial.
He was nailed to a cross
between two thieves.
While he was dying,
his executioners gambled
for the only piece of property he had -
his coat.
When he was dead,
he was taken down
and laid in a borrowed grave.
Nineteen centuries have come and gone,
and today his is the central figure
for much of the human race.
All the armies that ever marched,
and all the navies that ever sailed,
and all the parliaments that ever sat,
and all the kings that ever reigned,
put together
have not affected the life of man
upon this earth as powerfully as this
"One Solitary Life."
Serial:
The Third Eye by T. Lobsang Rampa

LAST DAYS AT HOME
Inside the house there was still much activity. Tea
was still being
consumed in huge quantities, and food was disappearing as last-
minute revellers fortified themselves against the coming night. All
the rooms were occupied, and there was no room for me. Discon-
solately I wandered around, idly kieking at stones and anything
else in the way, but even that did not bring inspiration. No one
took any notice of me, the guests were tired and happy, the servants
were tired and irritable. “The horses have more feeling,” I grumbled to
myself, “I will go and sleep with them.”
The stables were warm, and the fodder was soft, but for a time sleep would
not come.
carried by the strong winds. This grit (sometimes it was more like small
pebbles) would tear through any unprotected windows. It
would also deeply cut exposed hands and faces, and during the season of
strong winds, such journeys were fraught with danger.
The people of Lhasa used to keep a wary eye upon the Peak and when it
suddenly became hidden in a black haze everyone used to
dash for shelter before the whipping, blood-bringing wind caught them.
pole, and practicing archery, instead of which I had to be dragged around
like a prize yak, being shown off to frumpish old women
who had nothing to do all day but to sit on silk cushions and call for a
servant in order to gratify their slightest whim.
But it was not only mother who caused me so much heart-burning. Father had
to visit the Drebung Lamasery and I was
taken along to see the place. Drebung is the largest lamasery in the world,
with its ten thousand monks, its high temples, little stone
houses, and terraced buildings rising tier upon tier. This community was
like a walled town, and like a good town, it was self supporting.
Drebung means “Rice Heap”, and from a distance it did look like a heap of
rice, with the towers and domes gleaming in the light. Just at this
time I was not in a mood to appreciate architectural beauties: I was
feeling distinctly glum at having to waste precious time like this.
Father was busy with the abbot and his assistants, and I, like a waif of the
storm, wandered disconsolately around. It made me shiver with fright when I
saw how some of the small novices were treated.
broken to signify that I was no longer a child and had no use for such
things. I felt that my heart, too, was being broken, but no
one seemed to think that important. At nightfall father sent for me
and I went to his room, with its wonderful decorations, and the old and
valuable books lining the walls. He sat by the side of the main altar, which
was in his room, and bade me kneel before him. This was to be the Ceremony
of the Opening of the Book. In this large volume, some three feet wide by
twelve inches long, were recorded all the details of our family for
centuries past.
boots into a bundle. As I crossed the room a servant bade me go softly and
not waken the sleeping household. Down the corridor I
went. The false dawn had been replaced by the darkness that comesbefore the
true dawn as I made my way down the steps and on to
the road. So I left my home. Lonely, frightened, and sick at heart.
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But Jesus had access to another kind of power, which he
called the Power of the Spirit. We cannot doubt but that there are spiritual
powers which act like physical ones; that act for us and in a certain sense
become our servants when we have first leaned how they operate. But in doing
this, we must always comply with them, for the secrets of nature are
disclosed, and the powers of nature can be used only when we first comply
with the way they work. Of all people in the world, the true scientist is
the most humble. He stands in reverence and awe before the wonders of a
self-operating universe that operates independently of his will, his
coercion, or even his desire.
But this is not difficult. It is just a question of
training the mind to believe in and understand spiritual Law in exactly the
same manner that it believes in and understands the operation of physical
law. If it were something too difficult, then it would be beyond our reach,
and we should become discouraged even before we started. The whole thing has
to be kept simple and direct and sincere. The Power that Jesus used was a
spiritual Power. He knew that it operated on or through his word of faith,
and he had such a complete reliance on it that he did not hesitate to tell
the paralyzed man to get up and walk.
- An affirmation on love
- The power of words
- Old age and opportunity
- Money as a spiritual idea
- How to know just what to do
- Developing Intuition
- What we will attract
Holmes' most powerful and effective affirmations and treatments. Each
of the affirmations was designed by him to create the best mental attitude
and sense of feeling that will promote positive change according to the
subject matter of the affirmation.
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1 In those days a decree went out
from Caesar Augustus that all the world should be enrolled.
Matthew 2:1-8
2 and asked, "Where is the one who has been born king of the Jews? We
saw his star in the east and have come to worship him."
3 When King Herod heard this he was disturbed, and all Jerusalem with
him.
4 When he had called together all the people's chief priests and
teachers of the law, he asked them where the Christ was to be born.
5 "In Bethlehem in Judea," they replied, "for this is what the prophet
has written:
6 "`But you, Bethlehem, in the land of Judah, are by no means least
among the rulers of Judah; for out of you will come a ruler who will be
the shepherd of my people Israel.' "
7 Then Herod called the Magi secretly and found out from them the exact
time the star had appeared.
8 He sent them to Bethlehem and said, "Go and make a careful search for
the child. As soon as you find him, report to me, so that I too may go
and worship him."8 He sent them to Bethlehem and said, "Go and make a
careful search for the child. As soon as you find him, report to me, so
that I too may go and worship him."
9 After they had heard the king, they went on their way, and the star
they had seen in the east went ahead of them until it stopped over the
place where the child was.
10 When they saw the star, they were overjoyed.
11 On coming to the house, they saw the child with his mother Mary, and
they bowed down and worshiped him. Then they opened their treasures and
presented him with gifts of gold and of incense and of myrrh.
12 And having been warned in a dream not to go back to Herod, they
returned to their country by another route.
14 So he got up, took the child and his mother during the night and left
for Egypt,
15 where he stayed until the death of Herod. And so was fulfilled what
the Lord had said through the prophet: "Out of Egypt I called my son."
16 When Herod realized that he had been outwitted by the Magi, he was
furious, and he gave orders to kill all the boys in Bethlehem and its
vicinity who were two years old and under, in accordance with the time
he had learned from the Magi.
17 Then what was said through the prophet Jeremiah was fulfilled:
18 "A voice is
heard in Ramah, weeping and great mourning, Rachel weeping for her
children and refusing to be comforted, because they are no more."
20 and said, "Get up, take the child and his mother and go to the land
of Israel, for those who were trying to take the child's life are dead."
21 So he got up, took the child and his mother and went to the land of
Israel.
22 But when he heard that Archelaus was reigning in Judea in place of
his father Herod, he was afraid to go there. Having been warned in a
dream, he withdrew to the district of Galilee,
23 and he went and lived in a town called Nazareth. So was fulfilled
what was said through the prophets: "He will be called a Nazarene."
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Essay: Hanukah
- A History:
More
than 2000 years ago there was a time
when the land of Israel was part of
the Syrian Empire, dominated by
Syrian rulers of the dynasty of the
Seleucids.
A short time later, Seleucus was
killed and his brother Antiochus IV
began to reign over Syria (in 3586 -
174 B.C.E.). He was a tyrant of a
rash and impetuous nature,
contemptuous of religion and of the
feelings of others. He was called "Epiphanes,"
meaning "the gods’ beloved." Several
of the Syrian rulers received
similar titles. But a historian of
his time, Polebius, gave him the
epithet Epimanes ("madman"), a title
more suitable to the character of
this harsh and cruel king.
Antiochus returned from Egypt enraged by Roman interference with his
ambitions. When he heard what had
taken place in Jerusalem, he ordered
his army to fall upon the Jews.
Thousands of Jews were killed.
Antiochus then enacted a series of
harsh decrees against the Jews.
Jewish worship was forbidden; the
scrolls of the Law were confiscated
and burned. Sabbath rest,
circumcision and the dietary laws
were prohibited under penalty of
death. Even one of the respected
elders of that generation, Rabbi
Eliezer, a man of 90, was ordered by
the servants of Antiochus to eat
pork so that others would do the
same. When he refused they suggested
to him that he pick up the meat to
his lips to appear to be eating. But
Rabbi Eliezer refused to do even
that and was put to death.
One day the henchmen of Antiochus
arrived in the village of Modin
where Mattityahu, the old priest,
lived. The Syrian officer built an
altar in the marketplace of the
village and demanded that Mattityahu
offer sacrifices to the Greek gods.
Mattityahu replied, "I, my sons and
my brothers are determined to remain
loyal to the covenant which our God
made with our ancestors!"
Before his death, Mattityahu called his sons together and urged them to
continue to fight in defense of G
d’s Torah. He asked them to follow
the counsel of their brother Shimon
the Wise. In waging warfare, he
said, their leader should be Yehuda
the Strong. Yehuda was called "Maccabee,"
a word composed of the initial
letters of the four Hebrew words Mi
Komocho Bo’eilim Hashem, "Who is
like unto Thee, O God."
Now the Maccabees returned to
Jerusalem to liberate it. They
entered the Temple and cleared it of
the idols placed there by the Syrian
vandals. Yehuda and his followers
built a new altar, which he
dedicated on the twenty-fifth of the
month of Kislev, in the year 3622.
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We did not receive any new emails this month - we'll continue to keep the column alive for a few months to see if you have any interest in sharing. Below are our emails received from last month. - The Editor
1. A great newsletter Bill - thank you. I first read Lobsang Rampa in the 60"s and some of his other books but it was good to read the 1st chapter again. Linda, my wife, has just read Wattles essay about material success and liked it too. -- Bryan (From New Zealand)
Thanks Bryan - we appreciate the positive feedback. The second chapter of T. Lobsang Rampa's book is included in this edition of our newsletter. In addition, we've added a new article on material abundance as well. Enjoy the reading! - The Editor
2. Overall, it was a
pleasure to read the newsletter; your style of writing is always very engaging.
For myself, your current contents layout was a bit disorganized, and left me
feeling like there was "too much". From a practical stand point, I think I'd
group the contents by category; news, essays, etc. I think people would find it
much easier to traverse that way, and if you were to including a link to each
item, I'm sure your readers would appreciate it. Sometimes a person only has a
few minutes to spare and if something were to catch their eye, they could easily
go directly to it. Unfortunately that would no doubt add more work to your no
doubt, super busy schedule. -- Erica (From California)
Thank you for your suggestions Erica. Your idea to group the table of contents into categories made sense to us, so we've followed your advice for this issue of the newsletter. We look forward to feedback on whether this makes it easier. Regarding links to each article: As you're aware, there are actually 2 versions of the newsletter. We only email the table of contents to each subscriber. That email contains one link which connects to the complete newsletter contained on our website. We've discovered the hard way that if we place more than a few links in our email that is a trigger for many email applications to think the email is spam.
So, our
solution is to only place one link in the actual email, but when you click that
link and go to the complete email on our website, then each article listed in
the table of contents contains a link to that specific article. I guess
that's my long-winded way of saying we agree with you and the links to the
articles do exist in the complete newsletter. Thanks again for the super
suggestions! - The Editor
If you have any comments on the emails that we've received, the contents of our
newsletter or any other matter of interest to our subscribers, please email us
at:
bill@consciouslivingfoundation.org and we'll
try to include your thoughts in our next newsletter.
Conscious Friends - Creating a World-Wide Spiritual
Community
To that end, The Conscious Living
Foundation is pleased to announce the formal launch of the Conscious Friends
section of our website, in the hope that we all can find new like-minded
friends, develop deeper relationships and work together to enhance our
world. Conscious Friends offers several excellent features
designed to help us communicate with each other, including access to custom
created profiles of spiritually oriented people, a wide range of stimulating
and thought-provoking forums, public and private chat rooms, instant
messaging and our own private and confidential internal email system.
However, the most valuable assets within Conscious Friends
are the people who create the community. Even in its infancy, we have
members from Croatia, Great Britain, Switzerland, India, South Africa,
Nigeria, Canada, France, Mexico, New Zealand, Australia, Pakistan, Zimbabwe,
Portugal, Oman and Norway, as well as all over the United States. And,
our membership continues to grow every day. Don't miss this great
opportunity to discover how wide-spread, optimistic and hopeful our global
spiritual community really is. Joined together we can create a world-wide Spirit village,
a global community of high-minded individuals who can help uplift and serve
each other and all our brothers and sisters hungry for a deeper meaning in
their lives. Membership is free, so we invite you to visit Conscious
Friends and discover for yourself the great opportunities which await you -
just click
Here.
Tens
of thousands of people visit The Conscious Living Foundation website.
Married or single, male or female, youth or senior, we all appreciate having
friends who share our common interest in personal and spiritual growth.
As we learn and mature, many of us have realized that relationships are an
important part of creating and maintaining a harmonious and uplifting life.
Appeal: We Depend On Your Donations -
The Conscious Living Foundation's only source of income is your donations and purchase of our products. If you enjoy our newsletter and website, if you receive inspiration and encouragement from our efforts, we urge you to make a donation to help sustain and grow this work.
By helping us, you are supporting the spiritual growth of the tens of thousands of people from all over the world, who regularly visit our website.
Click
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Original
recipe
yield:
Deluxe Chocolate Marshmallow Bars
Original recipe yield:
Sign Up
To Receive Each Issue of This Free Newsletter:
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New Delicious
Recipes:
Christmas Cookies!
Crisp
Sugar
Cookies
-

48
servings
PREP TIME
15 Min
COOK TIME
10 Min
READY IN
25 Min
INGREDIENTS
DIRECTIONS
Original recipe yield:
24 servings
PREP TIME
30 Min
COOK TIME
10 Min
READY IN
40 Min
INGREDIENTS

DIRECTIONS
36 servings
PREP TIME
25 Min
COOK TIME
20 Min
READY IN
45 Min
INGREDIENTS

DIRECTIONS
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Serial: A Romance of Two Worlds
by
Marie Corelli
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News: Special Discounts - This Holiday Season, Share The Spirit!
With
the holiday season nearly upon us, if you're considering buying a gift for a friend or loved one,
why not select gifts that can genuinely make a difference in their lives?
This time, give books, candle holders, incense, gift certificates, hand made soaps, videos, spoken
word CDs or a huge variety of other products that will continue to inspire and
encourage throughout the year. To view our entire catalog of
products, click
Here.
For a unique gift, you might consider purchasing a subscription to one of our daily inspirational emails - Conscious Word (a daily affirmation) or Conscious Wisdom (a daily quotation). For only $3.50 a month you will be bringing new hope and assurance into every day of the lives of your loved ones.
We make buying even easier with our Special Product discounts. We have collected together some of our most popular spoken word audio CDs at tremendous savings. Click Here to see our great selection of best sellers and favorites. They include audio versions of your all time favorites, perfect to listen to while driving or exercising.
Deepen your practice of the techniques that bring new joy and hope into your life - and give the gift of a deeper spiritual life and increased personal growth. This holiday season share the Spirit!
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| News: Exploring The
Free Downloads Library of The Conscious Living Foundation |
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One of the most popular sections of our website is our Free Downloads Library. It is made up of several sections which are updated on a continuous basis (Click on any underlined words to go directly to that section):
E-Books
Titles include works by: James Allen, Emilie Cady, Catherine Ponder, Walter Lanyon, Charles Filmore, Wallace Wattles, Mary Baker Eddy, Florence Scovel Shin, Ernest Holmes, William Atkinson, Confucius, Aristotle, Henry David Thoreau, Herman Hesse, Signmund Freud, Ralph Waldo Trine, Thomas A Kempis, Rabindranath Tagore, Lao Tze, Paramahansa Yogananda, Krishnamurti, Kahlil Gibran, Buddha, Patanjali, Napoleon Hill, Mahatma Gandhi plus Literature by authors such as: Jules Verne, Mark Twain, Robert Louis Stevenson, a Sherlock Holmes Collection, Edgar Rice Burroughs, P.G. Wodehouse, Alexander Dumas, H.G. Wells, a Wizard of Oz Collection and hundreds of other titles!
(Lectures, Talks, Sermons, Recorded Comments, Classes and Workshops)
In addition, it contains recordings of works such as: The Book of Proverbs, The Game of Life by Florence Scovel Shin, The Prophet by Kahlil Gibran, The Imitation of Christ by Thomas A' Kempis, Practicing The Presence of God by Brother Lawrence, Pilgrim's Progress by John Bunyan, The Science of Getting Rich by Wallace Wattles, The Dialogs of St. Catherine of Siena and As a Man Thinketh and Byways To Blessedness by James Allen.
(Music and sounds from a variety of sources, styles and historical periods)
(Large variety of films and videos, historic and modern, documentary and talks)
Our Video section currently contains: The Ocean At Dusk - Guided Relaxation, A Biography of Mother Teresa, Meditation and Movement, Imagination Meditation, Laughter Meditation, Music for Meditation and Healing, A CNN Report on the Health Benefits of Meditation, A Biography of Mary Baker Eddy, A Man of God - An Interview with Leonard Ravenhill, Paramahansa Yogananda & Sri Yukteswar, Paramahansa Yogananda & Ramana Maharshi, Paramahansa Yogananda at Mt. Washington, Paramahansa Yogananda on a Walk In New York, Paramahansa Yogananda Demonstrating How To Sleep, Krishnamurti Talks on Freedom, Krishnamurti Talks on Life and Death, Krishnamurti Talks on Meditation and Krishnamurti Talks on World Suffering.
(Nature Pictures, Saints, Sages, Gurus, Mandalas, Chakras, Fine Art)
(Complete Plays, Radio Dramatizations, Books Read Aloud and Stories To Entertain The Entire Family - With a special collection for children)
Our audio classics are dramatic portrayals designed to primarily entertain, but with wholesome content that expresses positive values and that are suitable for the entire family to experience together. They include such titles as:
The Importance of Being Earnest, Treasure Island, A Tale of Two Cities, War of the Worlds, Abraham Lincoln, The Count of Monte Cristo, The Immortal Sherlock Holmes, Around The World In 80 Days, Pickwick Papers, Julius Caesar and Jane Eyre.
In addition, there is a special Children's Section containing dramatizations and readings especially created for younger children. They include such titles as: The Little Mermaid, Aladdin and the Wonderful Lamp, Jack and The Bean Stalk, Puss and Boots, Blue Beard, Thumbelina, Cinderella, Twas the Night Before Christmas, Snowdrop and the 7 Dwarves, Robin Hood, The Golden Fleece, Beauty and The Beast, Rapunzel, King Arthur, Hansel and Gretel, Sleeping Beauty, The Emperor's New Clothes, The Magic Carpet and many, many more!
(Large Beautiful Pictures with Inspirational Quotes Suitable To Place on The Background of Your Computer Desktop or Screensaver Program.)
The images in this section of the newsletter are a few of the selections contained in our Wall Paper Download Library. To read the inspirational inscriptions, visit us by clicking "Wall Paper" above.
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Let's share the gifts for which
we are most grateful:
joy, wisdom, love and the means to increase them in
our lives.
Click
Here for our special discounts.
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Essay: Christmas Story - Gift Of The Magi by O. Henry |
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For a collection of affirmations, click
Here.
For a large variety of inspiring
quotations, click
Here.
Let's share the gifts for which we are most grateful:
joy, wisdom, love and the means to increase them in our lives.
Click
Here for our special discounts.
News: Conscious Money Circulation "Abundant
Blessings"
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Let's share the gifts
for which we are most grateful:
The Conscious Living Foundation is pleased to offer an original 2 CD recording of Kahlil Gibran's mystical masterpiece, "The Prophet". For complete details and samples from the recording, please click Here.
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News: Two New Music CDs: "Soul Calls" and "Yoga Heart Healing"
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YOGA HEART HEALING was created from the need to heal Anahata, the fourth chakra, considered the seat of universal love. Anahata is the color green. Our recording was created to support your practice of yoga, massage and other nurturing and healing activities.
Inspired by Dharma teachings from both Hindu and Buddhist wisdom, Yoga Heart Healing will open your heart chakra with its rich vibrant textures of soothing melodic transitions. - just click Here!
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| Essay: The Twelve Steps of Christmas by KC Mulville | ||
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News: New Audio CD - Embracing The Stillness - Lessons In Meditation
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Please be assured that your email address
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or given to any other organization or individual. We
respect your privacy.
Let's share the gifts for which we are most grateful:
joy, wisdom, love and the means to increase them in our lives.
Click
Here for our special discounts.
Essay: The Origin of
"The 12 Days of Christmas"
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If you enjoy our inspirational stories and articles, be sure to visit our website for more: Articles on Personal Growth, Health and Positive Change - Click
Here.
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Let's share the gifts for which we are most grateful:
joy, wisdom, love and the means to increase them in our lives.
Click
Here for our special discounts.
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All Contents Copyrighted, 2008, The Conscious Living Foundation